A study of the ancient prebends of Lichfield Cathedral

The Cathedral Prebends

In this post we will use the information provided on the Lichfield Tithe maps to investigate the nature of the Cathedral prebends. Until quite recently (in historical terms) members of cathedral staff (prebendaries)were supported by the income from various estates (prebends). In the case of Lichfield, there were basically two types of prebend – the first consisting of estates of various sizes that were leased for farming, industrial or residential purposes; and the second consisting of the income from specific ecclesiastical foundations. The system is well described in the Lichfield Cathedral section of the Victoria County History. At the peak of the prebendal system, Lichfield had 32 prebends, most of which were held by clergy who were only required to be in Lichfield for a few months a year. Twenty four  these were of the second type, based on the income from various churches in the diocese and eight of the first type based around specific land allocations. It is thought that five of these – the prebends of Freeford, Handsacre, Longdon, Statfold and Weeford were actually the estates that supported the five canons of Lichfield mentioned in the Domedasy book. Since the prebends are named after areas around Lichfield, it seems reasonable to assume that they consisted of specific areas around the city. Now for many of the properties that are listed, the tithe maps give an indication of which prebend they were in in the middle of the nineteenth century, and thus offer the possibility of mapping these prebends in more detail than has been previously possible. In what follows, we will thus attempt to do this, and it will be seen that it offers a description of the Anglo-Saxon geography of the area that is quite distinct from the later geography. It must however be stressed that what the Tithe maps show is the outcome of many hundred years of land sales, exchanges and re-organisations and thus absolute clarity on the original extent of the prebends is not to be expected.

Lichfield from Domesday to the Reformation

Figure 1. Lichfield and the surrounding area

(blue indicates rivers; solid brown lines indicate early, possibly Iron Age roads and trackways that survived to the present time, and dotted brown lines indicate Roman roads)

Figure 1 above shows the area around Lichfield, with the Rivers Tame and Trent and the early road system identified in the topographical studies of Stephen Bassett, that I have briefly described in an earlier post.  The names shown in regular type are the members of the Manor of Lichfield given in Domesday that lie in the vicinity of the city itself, and those in italic type are places that occur in other Domesday entries. It can be seen that the extent of the Manor was large stretching west to Hammerwich and east to the Tame at Tamhorn. There are some obvious gaps on the map – for example around Longdon to the west and Whittington to the east. There are also names not included on the map as their location cannot be identified – Horton, Burweston and Littlebeech. The important thing to observe from the perspective of the current investigation is that the three ancient prebends that are named on the map – Freeford, Hansacre and Weeford have no special importance over the rest. This suggest that if they are basic building blocks of a geography of the area, then this geography significantly predates Domesday and is very old indeed.

The town of Lichfield was set out by Bishop Roger de Clinton around 1140 and became styled as the Manor of Lichfield in its own right, with the rest of the area taking the title of the Manor of Longdon. Over the following centuries many of the members of the Manor became parishes in their own right (as we shall see below) and Lichfield itself shrank to the region of the what were to become the parishes of St Michael’s, St Mary’s and St Chad’s. Within this area there was no parochial system as such, with pastoral care being on the basis of the prebend. The three churches were staffed by the vicars of the five ancient prebends of Freeford, Handsacre, Longdon, Statfold and Weeford. A vicarage was created for St Mary’s with jurisdiction over the city centre in 1491 with the stipend paid from a number of prebends, with the five ancient prebends contributing the majority of the resource. The parishes of St Michael’s and St Chads came into existence in the seventeenth century, although they remained as perpetual curacies until the nineteenth.

Lichfield Parishes

The parishes in the wider area around Lichfield around 1840 are shown in figure 2, drawn with information from The Parish Atlas of England, by Tim Cockin.   The three Lichfield parishes can be seen to be of very different sizes, with St Michael’s parish extending a long way to the west at Burntwood, with a detached portion to the east at Fisherwick. St Chads, occupies the northern area of Lichfield, whilst the parish of St Mary and the extra-parochial areas of the Close and the Friary, are very small in comparison. Whilst much of the rest of the area shown in figure 2 is divided into parishes in the normal way, there are a number of extra-parochial areas, often representing areas of former or existing common land such as the Hays at Ogley, Alrewas and Kings Bromley.

Figure 2. Parishes in the Lichfield area around 1840

(1 – Kings Bromly Hay EP; 2- Croxall; 3- Ingale; 4- Thorpe Constantine; 5 – Statfold, 6- Hopwas Hay EP; 7- Freeford EP; 8 – St Mary’s, Lichfield; The Close EP; The Friary EP; 9 – Detached parts of Farewell)

The immediate area around Lichfield is shown at a somewhat larger scale in figure 3. The individual townships in St Michael’s and St Chad’s parishes are shown. It can be seen that the parish of Farewell and Chorley, to the west of St Chad’s parish has detached portions to the east.

Figure 3. Lichfield parishes and townships

The prebends mapped

Figure 4. Prebends in the Lichfield parishes

(Letters referred to in text; diagonal stripes indicate prebend to which tithe allocated; vertical stripes indicate region with name of prebend; red – Freeford; green – Weeford; blue – Statfold; yellow – Gaia Major)

The tithe maps give details of the tithes payable for each individual property that they list. Where appropriate they also give an indication of which prebend the tithe is allocated to. The information given varies somewhat in form from parish to parish, and thus we will consider each parish in the area around Lichfield below. We begin by considering the Lichfield parishes themselves in figure 4.

  • St Michael’s parish, St Michael’s township (A on figure). Here the prebendial split was at its most complex. Figure 4 shows only the regions that can be identified as part of Freeford prebend, which occur across the township, and probably indicates the major underlying land unit. The rest of the area was in the main occupied by land that was allocated to Freeford, Handsacre, Statfold and Weeford jointly, either as part of what is referred to as the Part Pound Tithing, or simply a two or more prebends being allocated tithes jointly. In addition each of these prebends were allocated the tithes from cluster of residential properties close to the city in the Greenhill and St John’s area. There was also a small area where tithes were allocated to the prebends of Bishopshull, Bishops Itchington, Prees and Pipa Minor, but in general the underlying prebend, seems to have been Freeford.
  • St Michael’s parish, Burntwood, Edial and Woodhouses, Wall and Pipe Hill townships (B, C, D). Almost uniformly the tithes in this area were allocated to Weeford prebend, again with allocations for small residential areas to the other prebends near the city. The large tract of land to the west is indicated on the tithe map as Burntwood Common and no prebend is indicated.
  • St Michael’s parish, Hammerwich township (E) Tithes in this are allocated to the “Appropriator” – the one to whom the rights to the tithes were sold at some point in the past. No prebends are given.
  • St Michael’s parish, Streethay township (F). Here the major allocation of tithes is to Statfold prebend (shown on the map), with some small allocations to Bishops Itchington, Curborough and Gaia Minor prebends.
  • St Michael’s parish, Fulfen township (G). As with Hammerwich, tithes are allocated to an Appropriator in this region.
  • St Chad’s parish, St Chad’s township (H). Here the situation is again complex. There are large allocations to Freeford and Weeford, together with a large allocation to the prebend of Gaia Major in the central area. There are also smaller allocations to the major prebends in the residential areas, and also small allocations to Bishopshull, Curborough,  Gaia Minor and Pipa Minor.
  • St Chad’s parish, Elmhurst township (I). The tithes of most of the land in this township are allocated to the Mark Part Tithing – jointly between Freeford, Weeford, Handacre, Statfold and Gaia Minor. There are some allocations to Bishopshull, Curborough, Gaia Minor, Handsacre and Pipa Minor prebends in the north.
  • Freeford extra parochial area (J). There is no tithe map available for this area, but it has been assumed on figure 4 that the entire area here was allocated to Freeford prebend, which does not seem unreasonable.

Figure 5. Prebends in the wider area around Lichfield

(Letters referred to in text; diagonal stripes indicate prebend to which tithe allocated; vertical stripes indicate region with name of prebend; red – Freeford; green – Weeford; blue – Statfold; yellow – Gaia Major; purple – Longdon; brown – Handsacre and Armitage)

Figure 5 shows a rather wider area around Lichfield indicating the situation in the surrounding parishes. The parishes of Longdon (A), Weeford (B) and Statfold (C) have tithes allocated to the vicar of the parish, or to an Appropriator, but are here marked as belonging to Longdon, Weeford or Statfold prebend. The outlying pat of St Michael’s parish at Fisherwick (D) has tithes with discrete areas allocated to Statfold and Freeford prebends. The parish of Aldridge and Hansacre (E) has tithes allocated exclusively to the prebend of Handsacre and Armitage, the successor of the ancient prebend of Handsacre. The tithes of the parish of Whittington (F) are allocated to the prebend of Whittington and Berkswell (the latter being in Stafford), which is a relatively modern prebend.  All the other parishes shown have tithes that are allocated to the vicar of the parish, or to an Appropriator. At this point it should be noted that there is a minor discrepancy between the tithe maps and material in the Parish Atlas for Farewell parish. On the tithe maps, the lower arm to the east of the parish is shown to be a detached part of Elmhurst township in St Chad’s parish, with its tithes allocated to Pipa Minor prebend, whilst in the latter it is shown as integrated into Farewell, as shown here.

Discussion

So what of the original premise of this post – can the ancient prebends be said to have well defined territories. I would suggest, on the basis of the maps of figures 4 and 5, the answer is a tentative yes. Let us consider each of the ancient prebends in turn.

  • The area where the tithes are allocated to Freeford, together with the eponymous hamlet, suggest that the original Freeford estate included most of St Michael’s township and part of St Chad’s and probably the city centre parish of St Mary as well. To the east it included Freeford, part of Whittington, the southern part of Fisherwick and perhaps extended to the river Tame through Tamhorn.
  • The territorial extent of Weeford prebend was very large, assuming that the later parish of Weeford was included within it. As well as the parish, it included the eastern part of Brownhills, Edial and Woodhouses township, Pipe Hill township and Wall township, as well as a small part of St Chad’s parish. It also possibly contained the Hammerwich area and the parish of Hints. Figures 4 and 5 suggest that part of Shenstone parish would probably have been included as well in order to make the eastern and western portions more of a coherent whole. If that were the case it would have been centred on Wall, the oldest settlement in the area at the junction of the Roman roads. In total it formed a wide arc around the southern and western edges of the city.
  • Statfold prebend extended from Streethay township in the west, through Whittington and the northern part of Fisherwick, and presumably to the parish of Statfold itself in the east. If it formed a coherent connected estate, it would have to have included parts of Elford and Clifton Campville parishes, for which there is no evidence.
  • The situation with respect to the two western prebends of Longdon and Handsacre is complex, probably because of the early formation of Longdon parish, and its role as the centre of the manor after the setting out of the town by Bishop Clinton. From figures 4 and 5 it can tentatively be suggested that it included Longdon parish itself, Farewell and Chorley parish, Elmhurst township and perhaps the area in St Chad’s parish allocated to Gaia Major. The latter could as easily be part of Weeford or Freeford prebends.
  • Handsacre prebend obviously included the later parish of Armitage and Handsacre in its entirety. If it ever extended closer to the city, it would have needed to include at least part of Kings Bromley parish and perhaps Elmhurst township too. There is no indication that this was ever the case. Geographically the parish boundaries suggest it may once have been associated with Longdon and perhaps represents and early division of the prebends in the Anglo Saxon era.

So what then might be the implications of this study? It points to an early Anglo-Saxon subdivision of the area around Lichfield into a small number of large divisions.  One of these, that later bore the name Weeford, was probably centred on Wall and was thus a territory associated with the Roman settlement of Letocetum.  Another, Freeford, seems to have embraced the location of the current city centre and extended eastwards a considerable direction. The -ford in Freeford has been taken to refer to the rather inconsequential ford over a brook close to the current Freeford House. If one accepts that Freeford originally encompassed the city centre, then the ford referred to might be the more substantial one that would have crossed the Leomansley Brook in the region of the current Minster pool.

A comparison of the prebend areas with the road system shown in figure 1 is of interest. Basically each of the prebends is connected with the centre of Lichfield via an ancient road – Freeford via the road that is now the Tamworth Rd, Weeford by the London Road and the Roman road network, Longdon by the Stafford Road and Hansacre by the road to Rugely. Statfold is connected by the road that enters the city via Darnford Lane and Boley Cottagee lane. If this extended all the way to Statfold, its route east of Whittington is however not clear. The prebends thus form a well-connected network with easy access to the central area.

I have argued elsewhere, based in the main on place name studies, that the Lichfield area was a centre of pre-Christian pagan worship, and that the ancient prebends played a significant role in this. The current work does nothing to counter such a proposal, and perhaps, by showing the extent of the prebends tends to confirm it.

The Staffordshire Tithe Maps

Screen shot from Staffordshire Past Track web site

Although it might sound rather odd to many, when I learnt that Staffordshire Records Office had put digitized versions of the county tithe maps on line, together with all the records to which they refer, I was immensely excited. No doubt this says something about my rather odd personality, but having this material easily available opens up a whole range of possibilities for research. In the blogs that may follow over the coming months I will thus present the results of my investigations of the tithe maps of Lichfield – considering land ownership and occupation, urban land use, the tithe recipients and the extent of the prebends (the old cathedral estates) in the city and the surrounding area.

But first in this post some words of introduction. The tithe maps are available at the Staffordshire Past Track web site and cover the whole of the county. The site briefly describes the maps as follows.

The tithe apportionment awards and maps held by the Archive Service stem from the Tithe Commutation Act of 1836, which replaced the payment of tithes as one tenth of agricultural produce (grain, hay, calves, lambs, etc.) with a rent charge apportioned between the landowners in the parish or township. Initially, owners of land and tithes could voluntarily agree a sum, but after October 1838, compulsory commutation began. Maps were drawn up and detailed schedules called ‘awards’, listing owners, occupiers and property details for each individual plot were created. Most processes were completed by 1845.About 70% of the land area of the county was subject to tithe at this time. Exceptions were where tithes had already been commuted or extinguished, for example as part of  an enclosure award. In some cases, tithe had never been paid – on former monastic land, or on land which was too poor in the medieval period to have been titheable, such as parts of the Staffordshire Moorlands.

In addition to the maps, the database contains the following information. – document reference; owner surname and forename(s); occupier surname and forename(s; )township and parish; plot name and plot number; land use; area (in acres, rods and perches); tithers payable; value(s) and notes.

I have concentrated particularly on the Lichfield area in my investigations so far. On the tithe maps Lichfield consisted of three parishes – St Mary’s in the city centre; St Chad’s to the north and east, and St Michael’s in the south and west. St Chad’s was further divided into two townships – St Chad’s itself closest to the city centre, and Elmhurst and Curborough to the north. St Michael’s parish was huge and consisted of the townships of St Michael’s itself, to the east and south of the city centre; the township of Burntwood, Edial, Woodhouses, Pipe Hill and Wall to the south west; the township of Hammerwich west of Burntwood; the township of Streethay to the north east and the detached township of Fisherwick to the east beyond Whittington. In addition there were a number of extra parochial areas – the Close, the Friary, Freeford and Fulfen. Tithe information is only available for the last of these.  The dates of the individual maps are given in the table below.

These dates are actually quite significant, as they cover the period when new parishes were being formed from the old.  Burntwood and Wall became separate parishes in 1845. Christchurch parish was formed from parts of St Michael’s and St Chad’s parish in 1848. The nature of Hammerwich parish at the time is not totally clear, as there was some dispute between its residents and St Michael’s, but it was functioning as a separate parish by the early 1840s. Thus the tithe maps largely represent the situation in the early 1840s in terms of designation of townships, and the classification used on the maps will be adopted in what follows.

My method of working has been to copy and paste all the individual records for the Lichfield area into several spreadsheets (an unbelievably tedious task) and then through some fairly simple programming to get all the records onto one line in the spreadsheet, with the items listed above in individual columns.  This then gives the possibility of ordering the records by different columns, searching for multiple entries and so on.

Whilst the information on the tithe maps can be used to paint a detailed picture of life in the Lichfield area in the 1840s, and I may well do so in later posts, in the next post I will use this information to see what the tither maps can tell us about a much deeper past – the nature of the early, pre-conquest prebendial estates of Lichfield Cathedral It will be seen that this throws a whole new light on the early geography of the area.

Kingswinford parish – associations with slavery

In a recent post, I contributed to the debate on to what extent the early railways in Great Britain and Ireland were capitalized by slave-compensation funds to former slave owners. In doing so I used data from the UCL website Legacies of British Slavery. As I write, that debate rumbles on, but in this post I move away from it somewhat, to use the UCL to determine the impact of slavery on the industries in the area and period in which I am most interested – the western Black Country parish of Kingswinford in the 19thcentury.  The discussion will thus be somewhat wider than the railway industry and will also embrace the iron and mining sectors. It will be seen that the evidence for the impact of slavery finance in this area is more than a little ambiguous, but the UCL does nonetheless add to the general body of knowledge of industrial developments in the region, and the relationships between individuals.

There are three potential links with slavery within the parish of Kingswinford in the 18thand  19thcentury – through the Corbyn family, formerly of Corbyn’s Hall; through the Lords of the Manor – the Barons Dudley and Ward; and through the Gibbons family. The former can be quickly dealt with. The last Corbyn in the parish was Thomas, who died in 1688. His heir, Margaret, married William Lygon, and moved to Madresfield in Worcestershire, and Corbyn’s Hall was sold to John Hodgetts – see Kingswinford Manor and Parish (KMAP), Chapter 3. The last generation of the Corbyn’s, other than Thomas, all seemed to have worked in various trades in London. His brother Henry (1629-1675) eventually moved to Virginia. Correspondence between Thomas and Henry reveals that the latter had become at least a part owner of one or more slave plantations – presumably either cotton or tobacco. The Corbyn’s seem to have prospered in North America and the story of their involvement with slave worked plantations could no doubt be told given sufficient research. But that is an American story of no direct relevance to Kingswinford in the Black Country in Britain, and will not be taken further here.

Figure 1 The Dudley Tree

Now let us consider the Lords of the Manor – the Baron’s Dudley and Ward. Their descent is quite complicated, but the relevant parts are shown in figure 1 (from KMAP Chapter 3). The involvement of this family with slavery came through the marriage of John Ward, 6thBaron Ward, 1stViscount Dudley and Ward (1704-1774) to Mary Carver (-1782), who had inherited three plantations in Jamaica from her father John.  She left these to her son William Ward (1750-1823) and then in trust for her grandson John Ward (1781-1833), 4thViscount Dudley and Ward, and from 1823, the 1st Earl of Dudley and Viscount Ednam. He was an MP for various constituencies from 1802 to 1823, before being made and Earl, and as a member of the House of Lords was Foreign Secretary from 1827 to 1828. He spoke against slavery, although advocating reformation rather than abolition of the system.  Nonetheless at his death he was still in possession of the three Jamaican estates. He was succeeded as Baron Ward by his cousin, Rev. William Ward (1781-1835), although his estates were held in trust for William’s son, another William. The trustees were John Benbow, a solicitor who sat as MP for Dudley from 1844 to 1855; Francis Downing, Lord Dudley’s Agent and mayor of Dudley from 1818 to 1819, Edward Littleton, Baron Hatherton and Lord Lieutenant of Staffordshire; and Henry Phillpotts, the Bishop of Exeter, one of the more flamboyant 19thcentury bishops. It was these trustees who made a claim for compensation for the three estates of Whitney (284 slaves); Rymesbury (320 slaves) and New Yarmouth (70 slaves), and whose names thus appear in the records, although they were never slave owners themselves.  They were allocated £12,728 in total. To put this in context, the income of the Dudley Estates in Staffordshire and Worcestershire was around £120,000 per year at the time, and John Ward left £350,000 in his will. The slavery-compensation was thus only a rather small part of the latter William’s overall inheritance. 

When I learned about this involvement of the Dudley’s with slavery I was in the first instance somewhat surprised. Whilst not being an expert on the Dudley’s by any means, I have read quite widely about them, and not seen any reference to this involvement. This may be that historians did not think this remarkable enough to discuss, or perhaps because of a slight embarrassment.  Certainly the Bishop of Exeter must have so felt when he realized he was responsible for slave owning plantations as a trustee. Alternatively it may be that the Dudley Estate itself thought little of it, other than as a profitable line item in their accounts. Either way it is perhaps somewhat shocking.

Figure 2. The Gibbons Tree

The other possible route of money earned through slavery into the Kingswinford area was through the Gibbons family. The family tree is complicated and is summarized in figure 2, again from KMAP. The Gibbons family were from the Ettingshall / Sedgley area and can be traced back to the 16th century. From Grace’s Guide

After the death of John Gibbons (1703-1778), responsibilities for the business he had built up in iron and coal were divided between his three sons – one son, William (1732-1807), ran the family’s merchant house at Bristol, buying pig iron for the midland forges and overseeing the export of metalwares to the American market. Another of John’s sons, Benjamin (1735-1832) , was entrusted with management of the iron business around Kingswinford. The eldest son, Thomas (1730-1813), took charge of the merchant house at Wolverhampton which was subsequently developed as a bank. 

They continued to work together however and in 1784 took out a lease of land, mines and furnaces  at the Level in Brierley Hill.  The partnership between the brothers was split up in the late eighteenth century. The Bristol house was signed over to William’s only son, William (1782–1848).  It was this latter William who appears in the UCL data as a Bristol merchant and ironmonger, the partner of Benjamin Bickley.  The partners in this firm were William Gibbons, Benjamin Bickley, John Latty Bickley (Benjamin’s son) and Michael Willcox. Bickley counterclaimed on an award in Trinidad for Paradise & Cane Farm plantations in the name of the firm and was awarded £8304. ‘Wm Gibbons’ appears under a second award as an unsuccessful counterclaimant for the Lodge estate on Trinidas, but it is possible that this is the firm not the man.  In both cases Bickley was acting as an Executor on behalf of a deceased person’s estate.

In 1814 Benjamin  (1735-1832) made over the Level furnaces and other industrial plant to his nephews – John (1777-1851), Benjamin (1783-1873) and Thomas (1787-1829) in return for an annuity and ownership of the Corbyn’s Hall  Estate. The three younger Gibbons brothers were declared bankrupt as bankers in 1816, in the slump following the Napoleonic Wars, pulling the iron business down with them. Fortunately the elder Benjamin, as a preferential creditor, was able to take control of some of the iron and coal interests and save the family firm from total ruin. The younger Gibbons brothers continued to develop the Corbyn’s Hall Collieries and Blast Furnaces, which were built by them about 1824. The activities around Corbyn’s Hall went through a number of different iterations over the next 100 years, being leased to a variety of industrialists, but with the Gibbons retaining some sort of interest. Benjamin Gibbons (1815-1863) and Benjamin  Gibbons(1852-) also developed fire clay works and coal mines close by at Dibdale. These works and their successors lasted into recent times. 

The relationship between the Gibbons and the Bickley families continued to the next generation.  In 1838 John Latty Bickley was living at Ettingshall Lodge in Sedgley (the old home of the Gibbons) and was engaged in land transfer deals with the Gibbons brothers John (1777-1851) and Benjamin (1783-1873) and mortgages of land around the Corbyn’s Hall estate.

The question then arises as to the nature of the Gibbons involvement with slave-owning individuals and businesses and whether or not there was significant flow of resource into their activities as a result. The only certainty is that William Gibbons and his partner acted as an Executor for some slave-owners in winning compensation for their estates, perhaps acting as a business rather than individuals. One might speculate that as a merchant trading in Bristol, even in the iron trading sector that wasn’t directly involved with slave-owning, some association would have been inevitable, but again that is supposition. And if there had been any profits from such associations that fed back into the Midlands iron and coal business, it is doubtful whether any traces of these would have survived the 1825 bankruptcy.

To conclude, it would seem to me that the extent of the involvement of industry in Kingswinford parish with slave-owning individuals and organisations was small, and probably had no lasting legacy in industrial terms. The Dudley estate certainly owned plantations in Trinidad together with their slave population, but one senses that this was almost by an accident of marriage rather than by design. Nonetheless this ownership was accepted and the estate no doubt profited from in a manner that was acceptable at the time, but would not be so regarded now. The Gibbons family also had minor associations with slave-owners through their Bristol firm, which illustrates just how difficult it would have been for any organization with activities there to avoid such associations. Thus the interactions of industries around Kingswinford with slavery were small. They are nonetheless worth recording and remembering as part of the history of the area. 

The legacy of slavery on the railways

Birmingham Curzon St 1840

In recent weeks an extraordinary Twitter argument has broken out concerning how much the railway system in the UK and Ireland owes to the capital provided by the slave trade. On the one hand we have Gareth Dennis (@GarethDennis), the author of what will be referred to in what follows as the “Thread”, who argued “that a significant proportion of slave-owner compensation was reinvested into the railways; that Britain’s railways are a direct legacy of slavery and colonialism; and that this legacy is hopelessly under-explored”. On the other hand there was a strong argument from Christian Wolmar (@christianwolmar) that the Thread’s arguments were overstated and not properly evidenced. He has repeated this in a recent edition of RAILmagazine. This post is concerned with trying to establish how much slave owner compensation might have been used for capital investment in the early railway network in the Great Britain and Ireland.

The Thread uses the quite outstanding UCL web site “Legacies of British Slave-ownership” which attempts to chart where the legacies of slave ownership, and in particular the compensation paid to slave-owners following theSlave Compensation Actof 1837, was used in commercial and social ventures.  The Thread takes the data from this web site for those who had both been compensated, and who also invested in the early railway companies, and a simple addition of the sum invested by these individuals in railway companies in Great Britain and Ireland comes to £5,261,768 (a little less than in the Thread, no doubt due to a minor omission somewhere that I can’t locate, but this is of no consequence to what follows). The implication in the Thread is that this sum comes directly from slave compensation and it is argued that this forms a significant proportion of the railway capital in the early years – for example the cumulative capital by 1840 was £30 million, and thus the total invested by the slave owners was around 1/6thof the total.  

However, all is not as simple as it looks. Firstly, an inspection of the UCL web entries indicates that a few of the identifications of slave owners with railway investors are not totally firm and that there is some doubt about them. Nonetheless these are unlikely to affect the above figure significantly, perhaps reducing it by a few tens of thousands pounds and no correction will be made. Secondly the web site lists a few payments to trustees, usually of minors. It is a moot point as to whether the future railway investment of these trustees in their own right should be included in the sum. Again, this is not a significant issue and no corrections have been made for it. 

A much bigger issue however is that, as I read it, the UCL web site shows the total investment of individuals in the railways, and that is what the figure of £5,261,768 actually refers to. Many of the slave-owners received far less in compensation than they actually invested in the railways – these figures are given on the pages for individuals in the list. So that figure for capital investment, which the Thread uses as the basis for its arguments, is a very significant overestimate of they investments that were made from slave compensation. For example, consider the three individuals who feature in the Thread. The first, John Moss invested £222,470 in railway concerns, but only received £40,353 in slave compensation; Robert Browne invested £577,260 but only received £797 in compensation; and Thomas Dunlop Douglas invested £396,100 having received £15,907 in compensation. One Robert Pulsford is included in the database as investing £291,000 in railways concerns. However his inclusion is as a result of five unsuccessful claims for compensation and he actually received no compensation at all. Similar discrepancies between total investment and compensation sums can be identified for nearly all the major investors, although the amounts invested for the smaller investors were often very similar to the amount of compensation they received. So the figure of £5,261,768 money that found its way into the railways cannot all be from compensation payments. In fact if one limits the amount of investment for each investor to the amount they received in compensation, the figure falls to £1,134,031 i.e. 21.6% of the original figure.  

But even this is without doubt an overestimate, as not all the compensation money would have been invested in the railways. It might be more realistic to say that the proportion of invested compensation should be the same as the proportion of the total investment to the overall wealth of the investor. The UCL site allows an estimate to be made of this for a subset of those named by giving their recorded wealth at death. The median of the ratio of investment to total wealth at death comes to 10% (excluding those individuals who went bankrupt or suffered major financial distress at the end of their lives). I am of course very well aware that this methodology is more than a little suspect! On this basis however the amount of slave-compensation money that was invested in the railways falls to around £110,000.

On the basis of these figures, the actual amount of compensation that became railway capital was between £0.1 million and 1 million. Whether of not this is significant in terms of the overall capital investment (£30 million by 1840) I will let the reader decide.  But it is best to use as accurate a figure as possible in coming to a view.

The Thread has done the community a service by raising the issue of slave-compensation investment on the railways, which should not be ignored, although it needs to be carefully looked at to investigate whether it was significant in comparison to other investment. In future posts, I intend to look at this issue further – both in relation to those who received large compensation sums and made large investments in the railways (not necessarily those mentioned in the Thread); but also in relation to that area of the Black Country about which I have posted regularly – the parish of Kingswinford – where traces of slave-owner investment can indeed be found if one looks carefully. 

The Seisdon anomaly

In coming to a the definition of the Original Mercia outlined in “The first Mercian Lands”, I included Seisdon Hundred in south Staffordshire within its bounds (figure 1). The reason for doing so was primarily because this area became part of the Mercian Diocese of Lichfield. However there is some rather disparate evidence that at least part of Seisdon hundred was Hwiccan territory at some stage before the formation of the diocese. 

  • Topographically, the area is in the catchment of the Smestow and Stour and thus of the Severn itself, as is the case for the other Hwiccan territories. Other parts of Staffordshire are in the Trent catchment.
  • There are Domesday linkages between the manors of Tardebigge and Clent in Worcestershire and Kingswinford in Staffordshire – and indeed Clent was for many centuries post-Domesday an island of Staffordshire within Worcestershire.  
  • The manors of Kingswinford and Amblecote (in Staffordshire) and Oldswinford (in Worcestershire) were almost certainly once part of the same land unit. 
  • The ecclesiastical parish of Oldswinford was split between the manors of Oldswinford in Worcestershire and Amblecote in Staffordshire.
  • The large Worcestershire enclave of Dudley has been surrounded by Staffordshire since the Domesday survey.
  • The name of the Hundred itself is taken from the village name of Seisdon, which can plausibly be translated as the Hill of the Saxons. This ties in with the now rather dated assumption that the Hwicce represent the northward advance of Saxons up the Severn valley.

Thus a case can be made that the area of Seisdon Hundred was originally Hwiccan territory that was absorbed into the Original Mercia. The reason for this is clear from the map of figure 1 – strategically it is a very important area. The Roman road system centred on Greensforge controls access along the Saltway from Droitwich to the north, access to Shropshire, the borders and Wales, and gives a direct link to Quatford on the Severn, allowing control of river traffic. Three potential roads are shown on the map that are not shown on the larger scale map of figure 8 in the main text – those from Greensforge north east to Wall, from Water Eaton to Metchley and from Metchley to Greensforge. The routes of the first two can be traced in places on the ground (Horovitz, 2005; Bassett, 2001), but the lines shown on the map are purely conjectural. It is however likely that the two routes crossed at Wednesbury. The route between Metchley and Greensforge (Baker, 2013) begins with the Metchley to Water Eaton route but branches from it through the village known as the Portway near Oldbury and then passing though, or to the south of Dudely, to Kingswinford and Greensforge.  Taken together this road network clearly adds to the connectivity of the region and emphasises its strategic importance. 

Figure 1 – Seisdon Hundred

(Red shows boundary of the hundred  – a solid line where it coincides with the county boundary, and a dotted line otherwise; grey shows other county and hundred boundaries; brown shows the pre-1974 county boundary, reflecting the early post-Domesday losses to Shropshire; roads are shown (schematically) in green and rivers in blue).

D Horovitz (2005) “Place names of Staffordshire”, published by D Horovitz, Brewood

S Bassett (2001) “Birmingham Before the Bull Ring”, Midland History, 26, 1, 1-33,

C J Baker (2013)  “Pensnett – its name and origins” Staffordshire History Journal

More on the Tribal Hidage

Table 1 The three recensions of the Tribal Hidage

On the page “The first Mercian Lands”, 1 have drawn on information in the document known as the Tribal Hidage, as part of the investigation into the location of the original Mercian lands. In this short note, I consider this document in a little more detail. Table 1 above gives a summary of the three separate recensions of the Tribal Hidage. The description of the polities from Recension A is given, together with the location where there is general scholarly agreement. As noted in the main text, there are two combined lists – Primary (P) and Secondary (S). The Hidages from the three recensions are then also given. It can be seen that these vary somewhat. The sum of the hidages in all three recensions is given for both lists A and B. In Recension A, a false total is given for the total hidage of 242,700. 

Figure 1. Tribal Hidage. “Firm” locations of regions in the primary and secondary lists  (figure 3 in main text)

(P1- Myrcna lands; P2 – Wocensætna; P4- Pecsætna: P5 – Elmedsætna: P6 – Lindesfarona mid Hæþfeldlande: P7 – Suþgyrwa: P8 – Norþgyrwa: P11 – Spalda; P13 – Herefinna : P14 – Sweordora P15 – Gifla : P16- Hicca: P18- Noxgaga: P19 – Ohtgaga; S1 – Hwinca; S2 – Cilternsætna; S6 – Færpinga; S9 – Eastwilla; S10 – Westwilla; S11 – Eastengle; S12 – Eastsexena; S13 – Cantwarena; S14 – Suþsexena; S15 – Westsexena)

It was noted on “The first Mercian Lands” that the clockwise ordering of the primary and secondary lists seems to be a very deliberate tactic on behalf of the original compiler of the list – see figure 1 above. At the risk of pushing this schema too far, it is worth asking the question if the location of the polities whose locations are not known can be inferred by imposing this clockwise presentation scheme. Thus let us consider those polities in table 1 where no location is given.

  • Westerna (P3). Scholars usually identify this as one of the Magonsaete in south Shropshire / Herefordshire, somewhere in Wales, or the region around Chesire. Higham would see it as representing the tribute payment of the Welsh Overkingship from somewhere in Gwynedd. It does not seem to the author that the Magonsate is a possibility as this kingdom seems to have been established late in the 7thcentury i.e. after the Tribal Hidage was compiled. The clockwise rotation would best place this polity in Wales or the Cheshire region. My preference would be to see it as the Western half of the Civitas of the Cornovii that was ultimately to become the kingdom of Powys, which fits best with both the name and the clockwise rotation.
  • East and West Wixna (P9 and P10). Within the Fenland there seems to be a subsiduary clockwise rotation, at least based on those polities identified by Oosthuizen.  If this is the case then the East and West Wixna would lie somewhere on the Fenland margin between the Gwyre and the Spalda. This is not however consistent Oosthuizen’s analysis.
  • Wigesta (P12). The clockwise rotation within the fens would place this to the south and west of the Spalda.
  • Wiht gara (P17). This is taken by most scholars to be the Isle of Wight. The present author finds this very difficult to believe, as it lies within the primary list, but is separated from all the other polities in that list by those in the secondary list.  In the author’s view this probably represents a typographical error, with the original name being confused for the (more familiar) name for the Isle of Wight. The clockwise rotation would see this region in the Bedfordshire area. 
  • Noxgaga (P18) and Ohtgaga (P19).It has already been argued on “The first Mercain Lnds”, that the clockwise rotation places these two sizeable entities in the Northanptonshire /Leicestershire area.
  • Hendrica (S3).The Ciltern sætna and Hendrica together have an assessment of 7000 or 7500, suggesting they are subdivisions of one unit. If so this would obviously place the Hendrica in the Chilterns area, which is consistent with the clockwise rotation of the secondary list.
  • Unecunga-ga (S4).This name is clearly corrupt and no convincing location seems to have been proposed.  Again, the clockwise rotation would suggest that it be placed somewhere in the Oxfordshire area.
  • Arosætna (S5). Conventionally, this polity is identified as being in the valley of the River Arrow in Worcestershire and Warwickshire. However there is no indication elsewhere that this area was ever anything other than part of the Hwicce, and I find it difficult to accept this identification. The clockwise rotation would again suggest that this be placed somewhere in the Oxfordshire region.
  • Bilmiga (S7) and Widerigga (S8). Various locations have been suggested for these entities, including the area of Lincolnshire to the west of the Wash, and regions in Eastern Northamptonshire. Both these suggestions however cut across the boundary between primary and secondary lists i.e. between the Midlands and Southern Overkingships. The clockwise rotation would see them best placed in the south Midlands area perhaps in Buckinghamshire or Hertfordshire. 

It has been noted above that the hidage values are generally expressed in terms of a duodecimal system for the smaller polities, and in units of 7000 for the middle sized polities. The larger kingdoms seem to have punitive assessments of 30,000 or 100,000. One must approach these numbers with a very great deal of caution and be very wary of giving them too great a significance. In an early study of the Tribal Hidage,Russell (1947)give an interpretation of the significance of the numbers in a tour de force of somewhat dubious arithmetic and remarkable assumptions of copyists errors to show hidden additions and totals throughout the list. What he actually demonstrates is the remarkable flexibility of the duodecimal system to provide all sorts of totals and subtotals from any subset of numbers. However there are perhaps two numbers that do have some significance – the figure of close to 36000 of the primary list of the Tribal Hidage (excluding the original Mercia), and the approximate 144,000 total of the primary and secondary lists excluding Wessex. Both these numbers have rich biblical symbolic meanings, which would have been well appreciated by later copyists, and in particular latter might be thought to emphasize the totality of the tribute being paid by the Midlands and Southern overkingships. These numbers are not of course exact, but there is perhaps some indication that those who later edited the lists attempted to make the additions more precise.  For example Recension C removes a 100 hides from the 900 for the Wigesta, which would reduce the overall total for the primary list (excluding the original Mercia) to 36,000 – although he also removes 600 from the Pecsaete and 598 (!) from the Herefina, which destroys this calculation. A similar change of 100 hides would also bring the overall total for the two lists to 144,000 (excluding Wessex), although this is again obscured by other minor changes (which are possibly copyists errors). It is not argued here that the numbers in the list should be seen as having any particular significance – but rather that later editors and compilers thought that this might be the case and tried to make them fit to what they believed were appropriate numbers. 

Climate and plague

At the page “The first Mercian Lands” I have argued that a plausible historical context for the establishment of Mercia was the northward expansion of Wessex during the third quartile of the sixth century. This followed, if the general thrust of the various annals and chronicles is taken as reliable for this period, a period of relatively calm between the various ethnic groups in southern England – the peace following the Battle of Mons Badonicus as recorded by Gildas (Higham, 1994). The question then arises as to what caused this renewed military activity on behalf of Wessex. It seems clear to the author that the primary reason for this was the climate upheavals of the 530s and 540s and the associated first pandemic of plague that swept across Europe, which resulted in depopulation and political destabilization. This effect is well documented, and probably resulted from multiple volcanic eruptions with or without some sort of impact event around that time (Degroot, 2016; Newfield, 2016). Yet this effect hardly seems to be considered at all by the academic historical community. The author can see no reason for this, other than a perhaps understandable reluctance to become involved in any way with the more speculative theories outlined in a number of popular works. Yet it seems that the objectivity of these events have a number of implications for academic historians.

  • Gildas’s magnum opus De Excidio Britanniaemust have been written before the first climatic catastrophe, which occurred in 535AD according to reliable tree ring evidence. Otherwise he would surely have included it within his polemic against the moral failure of the rulers of his day. 
  • The fact that this polemic was in some way validated by major external events (either through coincidence or divine action depending on your point of view), may well have been a major reason why Gildas and De Excidio Britanniaewas held in such high authority by his contempories and subsequent writers.
  • The plague hit a weakened Roman population in 542 AD, and would have spread throughout Europe over the next two or three years, judging by the speed of progress of the second pandemic (the Black Death) that has a well established chronology. The Historia Brittonum, regarded by most historians as unreliable for this period, gives the death date, by plague of Maglocunus, one of the rulers castigated by Gildas, as 547AD. This is perhaps three or four years too late, but does (perhaps uncomfortably for some) give an external validation to the Historia Brittonum.
  • The Annales Cambriaegives the death date of Gildas as 570AD, which, on the basis of the above, may be a few years too late. Now Gildas writes that he was born in the year of Mons Badonicus and was 44 years old at the time. Thus supposing he wrote De Excidio Britanniaein 534AD, this gives a date for his birth and the battle of 490AD, which is roughly where many historians would locate it, and would give him an age of, something less than 80 at his death, which does not seem impossible.

Thus, at the very least, a consideration of the effects of the global events of the 530s has the potential to cast some light on the chronology of the mid / late seventh century, and to give a little more confidence in the various annals and chronicles from that period.

N Higham (1994) “The English Conquest – Gildas and Britain in the firth century”, Manchester University Press

D Degroot (2016) “Volcanoes, Comet Crashes, and Changes in the Sun: How Sixth-Century Cooling Transformed the World”, 

T Newfield (2016) “The Global Cooling Event of the Sixth Century. Mystery No Longer?”

St. Michael’s, Lichfield in the 19th century. Part 2

St. Michael’s, Lichfield

Part 1 of this blog post can be found here.

Residence

The baptismal and burial registers allow the residence of the parents of the baptized child and those who have died to be identified, at least in broad terms. Neither measure can be regarded as an accurate measure of population, as the same couple may well figure more than once in the baptismal registers, and those who have died may not be long term residents of the parish. To investigate how this population is dispersed across the parish, we define the following districts.

Within the parish throughout the study period

  • Greenhill – the dense urban area close to St Michael’s church that extended up Burton Old Road and Trent Valley Road as the century progressed, together with its rural hinterland, broadly covering the area of the current Boley Park Estate.
  • St. Johns – based on the urban area around St. Johns Street (including, and south of St John’s Hospital) and the Birmingham Road, stretching south to the canal, with its rural hinterland in the Borrowcop and Berry Hill area. Note that the St. John’s and Greenhill as defined here did not have a direct road connection between their major centres for much of the study period, with journeys between them requiring a passage through St. Mary’s parish. 
  • The Workhouse on Trent Valley Road (the later St. Michael’s hospital).
  • The hamlet of Streethay to the north of the parish, including the development in the second half of the century of much railway activity around Trent Valley Station.
  • The rural hamlets of Freeford and Fulfen to the east of the parish. 

The out of parish townships

  • Burntwood, together with Edial and Woodhouses, which became a separate parish in 1820 with the opening of Christchurch, Burntwood.
  • Wall, which became a separate parish in 1845 following the opening of St. John’s Church in 1843.
  • Leamonsley to the west of the city which, with Pipe Hill, became the parish of Christchurch, Lichfield in 1848.

Out of parish districts

  • The parish of St. Mary Lichfield, including the extra-parochial areas of The Close and The Friary.
  • The parish of St. Chad, Lichfield
  • Any other out of parish location outside Lichfield.

Figures 6 below shows the baptisms (on the left hand side) and burials (on the right hand side) for each of these three categories. These graphs show actual baptism numbers in (nominally) 20 year periods, rather than the number of baptisms per year. Note again that the first and last periods are somewhat shorter than 20 years.

Consider first the baptisms and burials in the different areas of the parish itself. For the former, the largest contributing area is Greenhill, with St. John’s the second largest. The situation is reversed for burials, perhaps indicating a rather younger population in the Greenhill area. The Workhouse baptisms and burials begin in the 1831 to 1850 period, as the Workhouse opened in 1840. In general the number of baptisms decrease with time, while the number of burials increase markedly, until in the period from 1891 to 1905 they are the single biggest number of burials. Both baptisms and burials increase over the century in Streethay, reflecting the growth of railway based activities there, whilst the figures fro the rural area of Freeford / Fulfen remain small and constant. 

The township baptisms and burials show a major fall after the chapels in the respective area are opened – 1820 for Burntwood, 1845 for Wall and 1848 for Leamonsley.  The baptism figures fall more dramatically than the funeral figures, suggesting that a number of township residents wished to be buried in family graves at St. Michael’s.

The out of parish baptisms and burials are interesting. There can be seen to be significant cross boundary baptisms of parishioners from St. Mary’s and St. Chad’s parish, presumably because of family or other historical connections. The number of burials for St. Mary’s parish was however very large, due to the fact that there was no graveyard there.  This imposed a considerable load on the clergy at St Michael’s (as will be seen below), In 1886 the Vicar of St. Mary’s agreed to conduct the funerals of his parishioners in St. Michael’s churchyard, but he stressed that by ancient custom it was the duty of St. Michael’s clergy to do this. A somewhat grudging agreement it would seem. From 1888 an annual collection was taken at St. Mary’s for the upkeep of the churchyard. Both these developments probably reflect a grievance extending over several decades that St. Michael’s clergy were providing unpaid services to St. Mary’s parish. The out of Lichfield category includes baptisms for families from the towns and villages surrounding the city, but also significant number from further afield – in particular from Birmingham and London – probably because of historic or family connections.

Figure 6. Baptism and burial statistics by areas of residence

Finally the registers reveal the existence of some interesting groups of people in the population for whom a more in-depth study might be appropriate – the soldiers from the Militia Barracks in the Sandford Street area; the canal workers and boatmen on the Lichfield and Hathersage Canal and the wharfs in the St. John’s area; a huge community of coachmakers, coachmen, horsemen etc. connected with the coach routes through the city, and, in the second half of the century the railway workers on the London North Western Railway through Trent Valley and the South Staffordshire Railway through Lichfield City. 

Analysis of Christian names

Both the baptismal and burial registers can be used to study how the Christian names of those in the parish varied over time. Whilst this might seem a somewhat trivial analysis, it does reveal something of changing attitudes and perceptions over time. From the baptismal registers, the information is directly available on a year-by-year basis. Extracting dated information from the burial registers is a little more tricky and requires the birth year to be calculated from the death year and the age at death. Even if the names are all related to the birth year, one might expect some differences – the baptismal registers will, in general, refer to those who were born in the Lichfield area, the burial registers will contain entries relating to those who were born elsewhere. Similarly the latter are more likely to indicate the preferred name of the deceased – be it first name, middle name or by-name. These points being made, details of the names over a period of around 180 years are given in table 1 for men and table 2 for women. Each table shows the following information, for the usual nominal twenty-year periods.

  • The most popular ten names in that period and the percentage of the total number of register entries for each of these.
  • The percentage of the total number of register entries that are accounted for by these top ten names. 
  • The number of different names used in the period.

For both male and female names the following broad conclusions can be drawn.

  • The most popular names remain pretty much the same over most of the period studied.
  • For the earlier periods in the 18th century the top 10 names account for 80 to 90 % of all names. This figure falls throughout the 19thcentury to around 60% for male names and 35% for female names.
  • Over the same period the number of different names increases by a factor of four.
  • Female names were always more variable than male names. 

The most popular male names (William, John and Thomas) each account for about 20% of all entries in the early periods, falling to around 6 to 12% in the late 19thcentury. Similarly the most popular female names (Elizabeth, Mary and Sarah) account for around 15 to 20% of all entries in the earlier periods, falling to around just 3% in the late 19thcentury. 

Two points arise from this study. The first is that the increasing number of names in use possibly reflects the movement from a very conservative society (at least in terms of names) to one with a wider outlook. Indeed, some of the minor names not shown in the table are quite outlandish and unconventional, particularly for the female names – for example Rosetta, Vanda and Pretoria. Secondly, in their conservatism the most popular names are very similar to those outlined in two other studies that I have carried out for the western region of the Black Country – for the parish of Kingswinfordin 1822 and 1840, and for the members of the Shut End Chapel in Pensnett from 1840 to 1890. The general population for these two studies was again composed of unskilled and skilled manual workers, and were thus similar o the population make up of St. Michael’s parish in the 19thcentury.

Table 1. Analysis of male Christian names

Table 2. Analysis of female Christian names

Ministers and Church

Table 3 below shows the Perpetual Curates (Rectors from 1868) at St. Michael’s, their curates or assistants, and the chaplains of the Workhouse in the period we are considering, together with the absolute numbers of baptisms, marriages and funerals they carried out. The longevity of the ministers in charge is notable, with only three perpetual curates / rectors from 1813 to 1886.  The first of these, Edward Remington, was actually the brother of an earlier Perpetual Curate at St Michael’s and the son of another, the dynasty extending back to 1757. His early career included Perpetual Curacies at St Chad’s Lichfield and Pipe Ridware, before coming to St Michael’s in 1805. In 1820, he was, in addition to St. Michael’s, instituted as Curate at Burntwood, when Burntwood itself achieved parochial status. As Perpetual Curate of St. Michael’s he would already have had oversight of Burntwood, but it seems he was formally designated its first incumbent, at least for a short period until 1828. From 1829 to 1831 he was also Vicar at Wirksworth in Derbyshire. How he managed these two rather far-flung parishes is not clear, but doubtless he utilized the services of his curates. 

One of these curates was Thomas Gnossall Parr, who held that post at St. Michael’s from 1828 to Remington’s death in 1831. He was then appointed Perpetual Curate, a post he held for 37 years before becoming the first Rector in 1868, one year before his death. He was born in 1800, the son of another Thomas Gnossall Parr, a Lichfield solicitor, and remained umarried.  In 1861 he was living at the Parsonage House on Mount Pleasant with his sister Anne, and a single servant. The number of baptisms, marriages and funerals conducted by Remington and Gnossall Parr was eye-watering – the largest number in the table being the 3168 funerals conducted by the latter. Whist they were assisted by a string of curates, they still seems to have carried most of the load themselves. 

The first clergyman to be appointed Rector, James Sergeantson, was from Liverpool and educated at Trinity College in Cambridge. He was a rowing blue and part of the crew that lost the boat race in 1857 by 11 lengths. There have only been six larger losing margins in the 190 year history of the race, so I doubt it was an experience he relished. He served a curacy at Stoke before coming to St Michael’s. He was married to Elizabeth, a clergyman’s daughter and they had at least 5 children. In 1881 they lived at the Rectory, with a housekeeper, cook and two servants. He is recorded on a memorial in the church as being part of the team that rang a complete peal of Gransire Minor in 1876. He died in 1886. A memorial plaque in the chancel at St. Michael’s reads

To the glory of God and in loving memory of James Jordan Sergeantson M.A. for 17 years rector of this parish….. He fell asleep January 1st1886 aged 50 years. 

The Serjeantson Memorial

Sergeantson was followed by Cyril Hubberd, an old Etonian who graduated from St. John’s College Cambridge, and served in parishes in the south of England before coming to St. Michael’s. In 1891 he lived at the Rectory with his wife Agnes, their two children, a cook, a nursemaid and two housemaids. In 1886 he secured an arrangement, albeit somewhat grudging, with the Vicar of Mary’s who agreed to conduct the St. Mary’s funerals, although more often than not, this resulted in the St. Mary’s curates carrying out the duty on his behalf. When Hubbard left St Michael’s in 1893, he moved to the south of England and out of parish ministry. Perhaps St. Michael’s was too much for him. He is however recorded as a Chaplain in various European cities in the 1900s.

The last of the 19thcentury rectors was Otho Steele. He was born in the 1839, educated at Trinity College Dublin, and served in parishes in the east of England, Guernsey and Stoke before coming to St Michael’s in 1893. He remained there till 1913, and died in 1922. Again there is a memorial plaque in the chancel that reads as follows. 

To the glory of God and in pious memory of Otho William Steel, M.A. Rector of this parish from 1893 to 1913 who dies 25thMay 1922 aged 83 years. 

The Steele Memorial

The situation with regard to the Workhouse was interesting. The chaplains of the Workhouse conducted baptisms there, but these were recorded in the St. Michael’s register. However, up to the 1880s, all the funerals were conducted by St. Michael’s clergy. After that there seems to have been some overlap at that time with some of the curates at St. Michaels also acting as Workhouse Chaplains. 

Closing comments

The registers also indicate that a not-insignificant number of services were conducted by either visiting clergy (presumably at the family request) or by other clergy in the locality, to cover absence and holidays no doubt. The funerals of the residents at St. John’s hospital were usually conducted by the Master of the Hospital. In the early part of the century, the burials were actually in the grounds of St. John’s, with the burials registered in the St. Michael’s register, but later internments were in St. Michael’s graveyard. 

Table 3. Rectors, curates and chaplains

This post has presented what at first sight is a rather detailed technical examination of manuscripts. However it does reveal some quite fascinating details of the development of St. Michael’s parish over the 19thcentury. It was basically the parish of the lower and middle classes of the area, with very few of those at the top of Lichfield society. We see clearly a significant decrease in childhood mortality in this group over that period, and the huge risk of childbirth to women is all too clearly seen. The rise of basic literacy can also be seen from the signatures in the marriage registers. The development of the different areas of the parish can be traced in terms of a growing population and a widening of residential areas, with the increasing numbers of those within the Workhouse a reminder that such growth does not benefit all level of society. The analysis of Christian names sees an essentially conservative use of a small sub-set of names develop into a much wider use of a wide range of names, perhaps reflecting the growing horizons of the population. In ecclesiastical terms, the effect of the outlying townships becoming parishes in their own right is apparent, and the interactions between the city centre parishes is very clear – as are the reasons for the disagreement over funerals and burials between St. Michael’s and St. Mary’s.

But there is much more that could be said of course about some of the many individuals who feature in the registers – for example Rev John Louis Petit, the curate from 1825 to 1828 and a noted landscape painter, James Law, the Chancellor of the diocese, whose Mausoleum still dominates the front of the churchyard (see below), John Brown, who sounded the trumpet at the charge of the Light Brigade, and many others from long term Lichfield families.

There is of course further work that could be done of this type. Perhaps the most obvious extension would be to do the same sort of analysis for the registers of St. Mary’s and St. Chad’s as the three churches obviously have significant interaction.  This would be quite possible as for the period covered in this blog the registers are again available in .rtf format that can be manipulated in spreadsheets. Maybe one day in the near future I will summon up the energy to do this. 

The second extension, that would require more work, would be the integration of the current work with other datasets – and in particular the census returns and the St Michael’s Monumental Inscriptions. Whilst the data is available, the actual task of correlation and assessment would be very significant. Maybe in a year or so. 

Finally the work could be extended to look at earlier time periods – but here the registers are not in the same convenient format, and to make them so, at least from the publically available databases would be a huge task. Maybe in another life.

St. Michael’s, Lichfield in the 19th century. Part 1

Preamble

The most common modern use for parish registers for baptism, marriage and burial is in family history research – to trace the lives of individuals and families through the centuries. But they also form a rich historical resource that can be looked at in quite another way. Where detailed registers exist, they allow a picture to be built up of the wider societal context, by looking at the entries in the register as a whole rather than individually, and considering details of birth and death statistics over time; the professions and trades of those bringing children to baptism and their places of residence.

In this post we take such a wide look at the parish registers for St, Michael’s parish in Lichfield during the 19thcentury.  These have been conveniently produced by Midland Ancestors as .rtf files, and can thus, with some manipulation, be imported in EXCEL and interrogated in a number of different ways. We begin by briefly describing the registers and the nature of St. Michael’s parish in the 19thcentury, then move on to consider statistics of baptisms and burials. The registers also give details of where the individuals lived and their trades or professions, and thus give us a snapshot of Lichfield society in the period. The marriage registers allow the level of literacy to be determined, from an analysis of those who signed the registers, and those who simply made their mark.  The registers also allow a survey of names to be carried out, which shows how the popularity of different Christian names varied over the century. Finally the registers cast some light on the ministers who performed the services, and on the nature of church practice. 

The information presented here will mainly be in the form of simple graphs and tables. Not everyone will be comfortable with such a presentation, but the material to some extent demands it. I will however attempt to describe the information shown on these figures in a more qualitative way, and try to draw out what they can tell us about church and parish in the 19thcentury. 

St Michael’s parish and the registers

Figure 1. The red solid line indicates the boundary of St. Michael’s parish around 1820. The red dotted line indicates the extra-parochial portion of Freeford township. St Michael’s church is indicated by the red cross. The green, blue and purple lines and crosses indicate the boundaries of St Chad’s parish, St Mary’s parish and the Cathedral Close and their churches respectively. The extra parochial area of the Friary is not shown.

The formation of parishes came relatively late in the Lichfield area, where the ecclesiastical organization was, until the seventeenth century, largely based on the Cathedral Prebendial system, with the Prebends appointing vicars who took responsibility for the three city centre churches. It was eventually divided into three parishes – St. Mary’s covering the city centre, St. Chad’s to the north-west and St. Michaels to the south west, south east and south (figure 1). There were three extra-parochial areas – the Cathedral Close, the area around the old Friary and part of the township of Freeford. Of the three parishes, St. Michael’s is the largest. The church itself and its large graveyard on Greenhill is just to the east of the boundary with St. Mary’s parish. In the early part of the 19th century, the parish contained the land immediately to the east and south of the city centre, and large areas further to the south and east containing a number of smaller townships – Wall to the south, Burntwood in the south west, Streethay in the north east, and Freeford and Fulfen to the east. In addition there were a number of detached portions – at Fisherwick and Haselour to the east for example. Thus, whilst the registers mainly concentrate on those who live close to the church in the more densely populated area on the eastern edge of the city, they also contain entries for a more dispersed rural population. As the 19thcentury progressed, some of the outlying townships became parishes in their own right – Burntwood in 1820 and Wall in 1845 and after those dates their inhabitants largely disappear from the St. Michael’s registers. Similarly a large area to the west of the city around the hamlet of Leamonsley formed Christchurch parish in1848. 

There are however further complications. St. Mary’s parish that encompasses the city centre has no graveyard, and used that at Greenhill. Thus the St. Michael’s burial register also contains many entries from St. Mary’ parish.  There also seems to have been a leakage across parish boundaries in baptism and marriage, with parishioners of St. Mary’s and St. Chad’s using St. Michael’s– and no doubt vice versa. The other complicating factor was the existence of the Lichfield Union Workhouse in St. Michael’s parish from 1840 onwards, which housed paupers from a wide area around Lichfield. As these were mainly men, care needs to be taken in any analysis, as the Workhouse entries in the registers can skew the statistics significantly if they are not allowed properly for. 

Before considering the detailed statistics from the registers, it is instructive to look at the general social make up of the parish in the 19thcentury. The baptismal registers contain brief descriptions of the occupation of the one who brings the child for baptism, usually the father. A statistical analysis of this information is, to say the least, difficult, so I will confine myself to only broad comments here. In total there are 6885 baptisms recorded. The number of families represented will be significantly less than this of course. But for these baptisms 2100 give an occupation as “Labourer” and around 650 are economically inactive (most often “Single Women” in the Workhouse or “Spinsters”). Thus around 2750 are at the lowest levels of the society of 19thcentury Lichfield. At the other end of the scale, there are around 35 baptisms of children of those who might be described as “Professional” – bankers, solicitors, architects etc.; 29 from the Ecclesiastical Establishment; and 40 who describe themselves as “Gentlemen”. In between there is a wide range of trades and occupations present of differing levels of skill, from low skilled gardeners and bricklayers to the highly skilled clockmakers, cordwainers and coach builders. Basically it seems that St Michael’s in the 19th century was a church for the workers and middle class artisans and tradesmen of the city – and certainly it attracted few at the higher end of the social scale to bring their children for baptism.  This is in accord with the various monuments and inscriptions within the church, few of which date from the 19th century, with most from the 18th and 20th centuries, indicating that for this period the upper reaches of Lichfield society looked elsewhere.

Population Statistics

Figure 2 shows the basic statistics from the baptismal register for the period between 1813 and 1905. Here the data is shown in nominally 20 year bands, with the first (1813-1830) and the last (1891-1905) being somewhat shorter. This variability in period can be allowed for to some extent by considering the number of baptisms / year in each band.  It can be seen that there were around 70 baptisms a year across the period, with that figure remaining relatively stable. The expected rise in baptism numbers due to population growth thus seems to have been balanced by the number of baptisms taking place in the new chapels at Burntwood, Wall and Christchurch, and also no doubt by an increase in the number of baptisms in non-conformist churches. The percentage of females was baptized was close to 50% throughout the period as would be expected, which at least shows the inhabitants of the parish in the 19thcentury did not practice female infanticide. Finally it can be seen that that the number of illegitimate children baptised is around 5 to 10% of the whole. This graph may not be wholly accurate however, as illegitimacy was recorded in different ways over the century, or not recorded at all, so some cases may have been missed, but any errors will be small.

Figure 2. Baptism statistics for number of baptisms / year, percentage of baptised females and the percentage of illegitimate children

Figures 3 show the marriage statistics . This data is given over a longer period than for the baptismal reisters, as the .rtf transcription extends back further into the 18thcentury. The number of marriages per year peaks at something over 40 marriages per year between 1811 and 1830. The register also provides an indication of the level of literacy amongst those getting married. The right hand figure gives the proportion of weddings where bride and groom both signed the register, just one of them signed, or neither signed. Very broadly, up to the middle of the nineteenth century, there were around a third of marriages where neither couple could sign their name, a third of marriages where one of them could (most often the groom) and around a third where both signed. After that time, the proportion of weddings where both signed increased rapidly, no doubt due to the establishment of the National Schools in the area, and by the start of the 20th century both partners almost always signed.

Figure 3. Marriage statistics, showing number of marriages per year and the percentage of participants signing the register.

Figure 4 shows the analysis of the burial statistics, excluding the Workhouse entries. The number of burials / year increases through the century, reflecting the increase in population. In the breakdown of burials by age group, the large infant mortality rate is clear, although burials in the 0 to 10 age group decrease from 36% of all burials to 25% over the 19th century. This same trend of reducing mortality is shown in the 11 to 20 and 21 to 30 age groups. The number of burials then increases with age, with a peak in the 71 to 80 age range, with a sharp fall off for the oldest age ranges. The percentage of female burials against age range rises from around 50% for the lowest age range, then increases to around 55% for the 11 to 20 and 21 to 30 age ranges, reflecting deaths during childbirth. There is a trough at just over 40% in the 51 to 60 age range as male mortality peaks, with a rise to around 60% in the highest age ranges, which simply reflects the greater longevity of women if they survive infancy and childbirth.

Figure 4. Burial statistics, excluding Workhouse data, showing number burials / year, burials by age range and percentage of female burials

Figure 5 shows similar figures for Workhouse burials. It can be seen that the number of burials per year is between 10 and 20 – a significant proportion of the whole. The burials by age show the same form as for the general population, although the child mortality rate remains at around 35% throughout the century rather than falling. The percentage of female burials by age do not show the same trend as for the general population, although this might possibly be because the sample size is smaller and any trend masked by statistical variation. 

Figure 5. Burial statistics, for Workhouse data, showing number burials / year, burials by age range and percentage of female burials

Part 2 of this blog post can be found here.

A policeman’s life – Samuel Hicklin (1858-1924) Part 3

Part 1 – A (very) young constable 

Part 2 – Climbing the ladder  – from Sergeant to Superintendent

Chief Superintendent Hicklin

Burslem Police Station (from Edina Digimap 1920 and https://artuk.org/discover/artworks/burslem-police-station-18678)

Hicklin became Chief Superintendent in late 1906 in charge of the Potteries District (District C) with its four Divisions of Burslem, Longton, Stoke and Tunstall, and was based at Burslem Police station. He also seems to have more local responsibility for the Burslem Division with its 16 police stations, although this was no doubt delegated to some extent. As a Chief Superintendent Hicklin was even more a public figure than before and attended many civic and community functions. The Staffordshire Sentinel reported on his involvement in St John’s Ambulance exam awards, civic church services and church parades, charity football matches, formal dinners, funerals, council events and so on.

The range of crimes and offences dealt with by Hicklin and his men was similar to that at Burton, with licensing issues and traffic offences forming the majority of cases. The one that drew most public attention however was again a murder – that of Sarah Ann Price, aged 51, the wife of George Price, a colliery labourer. It would appear that the couple had been drinking heavily together, and had then quarreled. During the quarrel, Price had poured paraffin over his wife and set her on fire. She died from her burns, “burnt to a cinder”. Hicklin arrested Price and was involved in his prosecution for murder. Not surprisingly the incident created much interest in the press, both locally and nationally.

The other major challenge that presented itself was the policing of elections and, with more difficulty, strikes and industrial action. The major incident during Hicklin’s time at Burslem was a widespread strike amongst miners in early July 1909, aiming to increase the length of the lunch break and to increase pay for Saturday working. This not only involved walk outs, but also large crowds of striking miners moved around the area, aiming to force miners at non-striking pits to join them, and closing other industries. There was much violence and intimidation, and the police stood between the strikers on one hand and the non-strikers and mine owners on the other. The whole police force in the area was stretched very thinly, and Hicklin himself, whilst trying to persuade a crowd of 300 to 400 miners to disperse to enable non-striking miners to go home, was himself “assailed with a volley of stones”. The strikes were settled after a few days, with some small concessions from the employers on the length of the “snapping time” – or lunch break, but the trials for riot and affray occupied the Magistrate’s courts and Assizes for many months after. 

In 1910 Stoke on Trent City Police was formed with a merger of Hanley Borough Police and that part of the County Force area then within the Potteries Federation. This included significant parts of the then District C of the Staffordshire Constabulary, and a major re-organisation of the County force took place. A new District C was formed, spanning both parts of the Potteries and also more rural areas of the county, of which Hicklin took charge. The Divisions of this District were Leek, Newcastle, Stone and Uttoxeter.  The District covered a very wide geographical area in the north of the county. Hicklin and his family moved to the police station at Leek, where the District headquarters were located, in early 1910.

Leek police station (from Edina Digimap 1920 and https://commons.wikimedia.org/wiki/File:Leek_-_Police_Station_-_geograph.org.uk_-_1937202.jpg)

The 1911 census gives us a further snapshot of the family – Samuel aged 56 with a birth year of 1854/5, Eliza aged 55 with a birth year of 1855/56, young Samuel aged 20, now a tailor running his own business and shop; Flora, aged 18, helping with the domestic work; and Reginald, aged 11 still at school. Their accommodation, in the police station, had seven rooms 

Samuel Hicklin’s signature from the 1911 census

At Leek, Hicklin’s life seems to have continued in much the same way as at Burslem, no doubt the majority of the time being taken up by the administrative roles necessary in any large organization – appointments and promotions, finance and reporting and so on. It is likely that, as one of the four Chief Superintendents, he also played a role in the determination of strategy and plans for the whole constabulary under the direction of the Chief Constable. He continued to deal with much the same range of crimes and incidents as before, although it seems that the war years were rather quieter than previously, in part because licensing hours were restricted.  His first involvement with motor vehicle transgressions is recorded– a taxicab colliding with a horse and cart in 1918; and the death of a pedestrian after being knocked down by a car whilst disembarking from a tram. The war also caused a significant decrease in the number of public functions. One that did occur after the war in 1923, was the presentation of certificates to the 219 special constables who were in post in the Leek Division between 1914 and 1919, replacing those who had volunteered to enlist.  The final mention of Hicklin in the press was on the 9thFebruary 1924 when he reported at the Annual Licensing Sessions of the Leek Division.

Chief Superintendent Hicklin reported that the number of licenses in the Division was 142, no license holders had been proceeded against under the licensing laws; 52 males and 10 females were proceeded against for drunkenness, all except 6 males and 4 females being convicted. 

As he began his career with drunken behavior, so he ended it.

Samuel Hicklin died on Thursday March 27th1924, having made his last court appearance on the Monday before, when he was in good health. This suggests that death was due to a heart attack or something similar. The obituaries were fulsome and generous. From the Staffordshire Sentinel of 31stMarch 1924.

…..During his 14 years at Leek, Chief Inspector Hicklin has made himself extremely popular with all classes but the courteous and tactful way in which he has carried out the important and various duties attached to his office. Of a quiet and unassuming disposition, and a man seeking little publicity, he was nevertheless a strict disciplinarian and his organization of the police in the large and important Leek Division was as complete and as efficient as anywhere in the county……. He was a zealous and efficient police official carrying out his work with conspicuous ability and whilst ever mindful of the responsibilities of his position, he was always fair and impartial in the preparation of prosecutions… 

He was also described as being in his 69thyear, implying birth years of 1855/1856. The tributes from magistrates and court officials were equally fulsome. 

Leek Parish Church (from https://en.wikipedia.org/wiki/St_Edward_the_Confessor%27s_Church,_Leek#/media/File:Leek,_church_of_St_Edward_the_Confessor.JPG)

His funeral took place on the afternoon of Monday 31stMarch. There was a procession of 100 officers, including many ex-officers who had served with him across the county from the Police Station to Leek Parish Church, led by six mounted constables. Chief Constable Anson also attended. At the service there were representatives from the two Freemasons lodges of which he was a member, many magistrates and court officials, representatives off the Licensed Victuallers Association (which seems wholly appropriate) and many others. The coffin was carried into church by six constables. After the funeral service led by the vicar, his body was laid to rest in Leek Cemetry. The mourners were recorded as 

Mr Reginald Hicklin (son), Miss Flora Hicklin (daughter), Mr and Mrs A Tipper (sister and brother in law) , Mr and Mrs T E Harper, Mr J Goode (nephew) and ex-Inspector George Oulton of Leek, formerly of Burton”. 

Sam Hicklin, the eldest son was stated to be in Canada. Mrs Tipper was actaully his half-sister Harriet. It is notable that Eliza was not present. In the pre-second world war register of 1939, she is registered as still living in Leek, with her unmarried daughter Flora, and as being incapacitated. Perhaps that was already the case in 1924. The Staffordshire Advertiser who reported on this event, also contained the only picture I can trace of Sam Hicklin – it is shown below.

Samuel Hicklin 1858-1924

Samuel Hicklin’s life was in some ways quite exceptional – that a farm labourer’s child should rise to perhaps the highest police rank that was available to him (as Chief Constable and Deputy Chief Constable ranks were largely restricted to “gentlemen” or retired military officers) must be viewed as remarkable, and a tribute to his abilities, hard work and diligence. From press reports it is not really possible to form a view of his character and personality, but he does seem to have been genuinely well liked and respected by his peers. The number of colleagues and acquaintances his funeral alone is testimony to that. 

Throughout these posts I have mentioned the rather variable birth dates that he assigned to himself through the years. This might have been in part due his own uncertainty about his age, but I find this explanation not wholly convincing in view of his precision in other areas (not least his pedantic interactions with landlords who keep their pubs open somewhat later than they should) and I would wonder if throughout his career he was careful to ensure that nobody came to realize that he gave a wrong age at the very start of it. A very small blot on the copybook of a remarkable man!

Part 1 – A (very) young constable 

Part 2 – Climbing the ladder  – from Sergeant to Superintendent